西方传统中的微体学说

什么在复活过程中，是否使用一个由肉、血、筋和骨组成的身体，四肢和器官来实现肉的功能，比如饮食、排泄和生殖？我们要永远继续做这些事情吗-从“复活的身体”的概念来看，肉体只是灵魂的一种更为自然的表现形式，这听起来非常东方化，但事实上，这是基督教的基础之一，这一传统早就被抛弃了。在1919年首次发表的这篇简短而深刻的研究中，一位关于基督教起源的最伟大思想家和一位著名的诺斯替和赫密教文学专家将我们与一种古老的信仰重新联系起来，即我们内心的神——令人惊讶的是，这一点在心理学和生物学的现代思想中得到了有力的反映。米德本人并非神秘主义者，而是在古老的迷信和先进科学思想的古怪之间找到了一个中间地带。也可从科西莫经典：米德的《耶稣圣歌》和耶稣是否活在公元前100年。？英国学者、哲学家乔治·罗伯特·斯托·米德（1863-1933）在剑桥大学接受教育。他曾担任神智学会《神智评论》的编辑，后来成立了探索学会，并编辑了其期刊《探索评论》。他也是《涅盘笔记》（1893）和《奥义书》1896年译本的作者。
The Doctrine of The Subtle Body in Western Tradition
What… is the use, in the resurrection, of a body of flesh, blood, sinews, and bones, of limbs and organs for functions of the flesh, such as eating and drinking, excretion and procreation? Are we to continue to do all these things for eternity? -from “The Resurrection-Body” The concept that the physical body is but a manifestation of a more numinous expression of the soul sounds very Eastern to modern ears, but in fact it was one of the foundations of Christianity that the tradition abandoned long ago. In this short but profound study, first published in 1919, one of the greatest thinkers on the origins of Christianity and a renowned expert on Gnostic and Hermetic literature reconnects us with an ancient belief in the divine within us all that is, surprisingly, powerfully reflected in modern ideas about psychology and biology. No mystic himself, Mead instead finds a middle ground between superstitions of old and the oddities of advanced scientific thinking. Also available from Cosimo Classics: Mead’s The Hymn of Jesus and Did Jesus Live 100 B.C.? British scholar and philosopher GEORGE ROBERT STOW MEAD (1863-1933) was educated at Cambridge University. He served as editor of The Theosophical Society’s Theosophical Review, and later formed The Quest Society and edited its journal, The Quest Review. He is also the author of Notes on Nirvana (1893) and an 1896 translation of The Upanishads.

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